Barring the Gospel from the LGBT Community
Actually, it is more than just speech-chilling. It is Gospel-chilling.
Imagine a law that, essentially, makes it illegal-at least if you are a psychotherapist-to preach the Gospel to someone with LGBT tendencies unless you first warn them that LGBT lifestyles are normal and that the Gospel may be hazardous to his or her mental health? Can it happen? It can if California State Senator Ted W. Lieu (D) has his way.
Imagine a law that holds that deviant sexual orientation is the new normal. Imagine a law that makes any effort at dissuading those with LGBT tendencies against the law and will expose you to lawsuits. Imagine a law that assumes that any of the host of psychological problems encountered by those living in LGBT lifestyles is attributed not the lifestyle itself, but to those who advocate that homosexuality, or lesbianism, or bisexuality is immoral and ought to be struggled against?
Imagine a law that, essentially, makes it illegal-at least if you are a psychotherapist-to preach the Gospel to someone with LGBT tendencies unless you first warn them that LGBT lifestyles are normal and that the Gospel may be hazardous to his or her mental health?
Can it happen?
It can if California State Senator Ted W. Lieu (D) has his way. Senator Lieu has sponsored Senate Bill 1172. In late April, it was approved by a 5-3 vote by the nine-member Senate Business, Professions, and Economic Development Committee, and it now heads to the Senate Judiciary Committee for another hearing before it continues its path to the State Senate for a vote, possibly as early as May 5.
The bill discourages "sexual orientation change efforts" for adults, and essentially makes them illegal for minors. The bill requires adults undergoing "sexual orientation change efforts" to sign informed consent forms. And it makes such efforts per se illegal against minors. Even parents cannot consent to have their children treated by psychotherapists for "sexual orientation change.". Presumably the State of California and the liberal illuminati advising Senator Lieu know better than parents what is better for their children.
If Senator Lieu has his way, before any psychotherapist can treat an adult for "sexual orientation change," he or she must obtain from his prospective patient a consent form which reads the following:
Having a lesbian, gay, or bisexual sexual orientation is not a mental disorder. There is no scientific evidence that any types of therapies are effective in changing a person's sexual orientation. Sexual orientation change efforts can be harmful. The risks include, but are not limited to, depression, anxiety, and self-destructive behavior.
Medical and mental health associations that oppose the use of sexual orientation change efforts include the American Medical Association, the American Psychological Association, the American Psychiatric Association, the National Association of Social Workers, the American Counseling Association, the American Academy of Pediatrics, and the American Association for Marriage and Family Therapy.
That's not particularly a ringing endorsement, is it? In fact, it takes a decided position against any sexual orientation change therapy. Moreover, failure to file its guidelines exposes the practitioner to civil suit which is quite an encouragement to comply with the law.
The bill is outrageous in its assumptions.
First, it is morally obtuse. It completely disregards the moral element altogether, which in itself is a aberrant moral stance.
Second, it assumes that having a lesbian, gay, or bisexual orientation is not disordered. In fact, Lieu believes that there is no such thing as sexual deviancy: "Being lesbian or gay is not a disease or mental disorder for the same reason that being a heterosexual is not a disease or a mental disorder." In other words, Lieu advocates the belief that homosexuality and other deviant sexual orientations are morally equivalent to heterosexuality.
Third, it assumes that LGBT orientations are normal, indeed even good, for those who suffer from them.
Fourth, it assumes sexual orientation cannot be changed, which is something not supported by science according to the National Association for Research and Therapy of Homosexuality (NARTH) and those who have had pastoral experience in this area.
Fifth, it assumes that any effort to treat it-which one would suppose includes preaching the Gospel-would result in depression, anxiety, and self-destructive behavior, even suicide.
In Lieu's fervid brain, morality and the Gospel are the culprit. Any treatment "based upon the assumption that . . . a patient should change his/her sexual homosexual orientation" is considered an evil to be legislated against as it says in the bill's "Fact Sheet."
In fact, it is Lieu's view that suggestions that "sexual orientation change efforts" can be effective are "bogus" and constitute "junk science."
One assumes that the Magisterium and the Gospel are likewise "junk morality" and "junk religion" in Lieu's mind. And indeed, he calls any such sexual orientation change efforts "unethical." This is a rather surprising tack to take given that Lieu is (nominally, apparently very nominally) a Catholic.
What Lieu advocates is, for a Catholic Christian, anathema.
The bill is opposed by numerous groups in addition to NARTH, including the California Psychological Association, the California Association for Licensed Professional Clinical Counselors, the California Psychiatric Association, and the California Association of Marriage and Family Therapists.
It seems that the opinion of Brad Dacus, the president of the Pacific Justice Institute, a conservative group that opposes the bill, is right on target. "I can honestly say this is one of the most outrageous, speech-chilling bills we have ever seen in California-and that's saying a lot."
Actually, it is more than just speech-chilling. It is Gospel-chilling.
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Andrew M. Greenwell is an attorney licensed to practice law in Texas, practicing in Corpus Christi, Texas. He is married with three children. He maintains a blog entirely devoted to the natural law called Lex Christianorum. You can contact Andrew at agreenwell@harris-greenwell.com.
- - -
Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: LGBT, Gay, Homosexual, Gospel, Freedom, Reparative therapy, Courage, Exodux, orientation, Andrew Greenwell
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This should be a no-brainer.
The Catholic Church believes in saving people from their sinful ways, yes? And that taking one's own life is a mortal sin? Then the Church should totally oppose reparative therapy, as a way of avoiding the near occasion of sin.
Why? Because reparative therapy causes lgbt people to kill themselves.
By way of explanation, a tidbit about what the near occasion of sin is:
"Perhaps the best way to think of near occasions of sin is to treat them as the moral equivalent of physical dangers. Just as we know we should stay alert when we're walking through a bad part of town at night, we need to be aware of the moral threats around us. We need to be honest about our own weaknesses and actively avoid situations in which we're likely to give in to them. In fact, repeatedly refusing to avoid the near occasion of sin can be a sin itself. We aren't allowed deliberately to put our soul in peril. If a parent forbids a child from walking on top of a high stone wall, for fear that he might hurt himself, yet the child does so anyway, the child has sinned, even if he doesn't hurt himself. We should treat near occasions of sin in the same way."
In this example, reparative therapy -- which is NOT in line with hate-the-sin-love-the-sinner thinking; it states that lgbt people can actually become straight with enough therapy -- is a moral threat that lgbt Catholics are obligated to avoid, because it has a high risk of despair (in the Catholic sense of fearing that God cannot or will not save us) and suicide, both of which are mortal sins. Even if a person comes out on the other side of reparative therapy alive, they have sinned in "repeatedly refusing to avoid the near occasion of sin."*
Shouldn't the Church celebrate the banning of something that puts people in this dangerous proximity to mortal sin?
*http://catholicism.about.com/od/beliefsteachings/f/Occasion_Sin.htm
Should the Gospel be barred from the LGBT community? No. In fact many in the community use the Gospel, being Christians. Having said that, there are documented abuses in the "ex-gay" movement. Forcing a young lesbian to watch lesbian porn while making her smell a wretch-producing gas (so that whenever she has lesbian thoughts, she'll wretch) is not my idea of spreading the Gospel.
Depression, anxiety and self destructive behavior are built right into the LGBT behavior. Straight people and their attitudes towards LGBT's don't cause those things. The average age of homosexuals is 39. What straight people want is for LGBT's to get out of the limelight , quit trying to pervert this nations laws about marriage and most of all keep their hands off our children, especially by way of adoption.
This is again making a Christian to Contradict the teaching of the Bible which forces the Christian to contradict himself & the law is brought in to do it, using this to a doctrine of Balaam as a stumbling block to God & His Truth. Where they tag man, changing his names for nos so also they use the law to tag the Bible which is tagging the word, as if a commercial commodity, not knowing that the word which is the truth cannot be tagged nor conditioned for it is the living Liberty itself, always been, unlike their kind of liberty in the name of LGBT through the law is to the Biblical mark of the beast & that is slavery both Body & Spirit, their target being Christ not knowing Him in the fulness, thinking him to be like their own sitting cross legged & chanting "Love & free sex".
Lets see... Are religious people still allowed to practice their faith in the manner they are already accustomed to? Are LGBTQ people still free to try reparative therapy if they choose? All that is happening here is that LGBTQ people are free to live their lives without harassment from a set of religious morals they may not believe in.
Welcome to the agenda of the Democratic Party.