Divine Mercy: The Happy Priest Reflects on the Wounds of Jesus and Our Wounds
The wounds of Jesus bring healing and joining our wounds to His transforms our lives
The Apostles and the disciples see him, hear him and eat with him. Thomas is told to touch his wounds. The stone rolled away from the entrance and the carefully folded burial cloths direct our gaze to the physical. He has truly risen.
The disbelief and uncertainty evidenced by those who saw him testify to an apparent strangeness in the appearance of the newly risen Christ. Slowly they came to recognize him, but they still struggled with doubt. We are accustomed to an annual celebration of Easter.
However, for the first disciples of Jesus, resurrection was totally new. Let us remember, that the son of the widow of Nain, Jairus' daughter and Lazarus were all brought back to life by Jesus, but not one of them continued their lives with a glorified body.
Although the risen Jesus is the same Jesus that died on Calvary, his physical reality is now different than before. The body of the risen Lord is indeed his physical body, but he now moves about with a glorified body. Each of us will have a glorified body also at the resurrection of the dead if we persevere and are faithful.
Over and over again the gospels stress that something extraordinary has occurred. The Lord is tangible, but he has been transformed. His life is different from what it once was. His glorified body transcends the limitations of time and space. For this reason he can pass through the closed door of the Upper Room. He appears and disappears as he desires.
At times his disciples cannot recognize him precisely because their physical reality moves within time and space, and the Lord's physical reality is no longer subject to time and space, although he exists within time and space.
The empty tomb and the neatly folded burial cloths point to us that Jesus is physically alive. His crucified body has been transformed. What lesson is he teaching us by keeping his wounds intact?
We can answer this question by turning to our own wounds. Deacon Keith Fournier in his book Wounds that Heal * reflects on this theme very beautifully with a rich spirituality characteristic of his writing and preaching.
First, we all experience the large wound caused by Original Sin. Although we are baptized and Original Sin has been cleansed from our soul, our human nature has been wounded. Our sinful condition manifests itself in different ways and we struggle with those manifestations of fallen human nature.
And then there are the other wounds, the wounds that are smaller. We have wounds that are caused by sickness and the wounds that are caused by problems, adversities, challenges and the disappointments of life.
All of us are wounded. Even Jesus is wounded. By retaining the wounds of his passion, the glorified Jesus is showing us that we can find hope and strength by taking our wounds and uniting them to his wounds.
The eleven apostles of today's gospel passage were discouraged and filled with fear. They had lost all hope. They did not understand that Jesus had to first die on the cross in order to rise on Easter Sunday. They did not understand that the risen Jesus would bear his five wounds as an eternal reminder that when our wounds are united to his wounds we will find true peace.
"Peace be with you." These are the first words of the risen Jesus. He dispels the darkness of discouragement, despair and fear by showing the eleven his glorified and wounded body.
Thomas places his finger in the wounds of Jesus and he believes. "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe" (John 20: 27).
Many call Thomas the doubting Thomas. All of the Apostles doubted. All of the Apostles ran away and abandoned Jesus. In reality, he is not the doubting Thomas, but the courageous Thomas. He is the only apostle who knows where to find Jesus.
By touching the wounds of Jesus, he begins to understand that the risen Jesus is not a ghost, but that he is truly real.
By encountering Jesus in his woundedness, he is able to encounter the authentic Jesus, the real Jesus, the whole Jesus.
Because he is able to encounter the Jesus that shed his blood on the cross, he falls to the ground and pronounces a profound act of faith: ...
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We need eyeopening articles like this one. At a time when this world is full of dstress and pain. Do enlighten further
Regards
Friends:
Many thanks for your comments. I am glad that this Sunday's homily reflection was helpful and inspiring. You can listen to the audio podcast version of this homily by going to by website at www.fatherjames.org.
God bless
What a reflection! Thank you. Easter Blessings...
God Bless you Fr. James Farfaglia.
By his stripes we are healed, even unto the belief of St. Thomas that it was the same Jesus who has risen, however there were two reasons as to why he had to go to the Father for one is to the Glory & the other is to ask of The Father to send the Holy Spirit as the helper. The word Glory again means the clouds of Heaven which is the Fire by night & Cloud by day, Christ from His preexistence as the Lord from heaven, was born as man, died & risen back to the Glory, for His coming back will be in the Same Glory, his everlasting state, for no man can stand before The Glory which is of The Father called "Shekinah" & it is to this that Archangel Gabriel says of the manner as 'I am one who stands before God" meaning before the Glory. Another state of Jesus Christ in the Glory is given in Rev. Ch. 1 where Apostle John falls before Jesus as dead, upon seeing Him..
Gorgeous reflection - thank you!